Vice & Virtue
In a departure from our usual approach, this Ensemble Tramontana programme is inspired by the current difficulties in having true conversations in the public discourse. Using medieval and Renaissance texts and music, we have created a morality play about threat, dehumanisation, war, and the wish for compassion, wisdom, and peace.
This programme seems to evolve over the course of performances, and it’s also quite fun to do, so we’re hoping to finde more opportunities to perform it. We’ll provide here the version that we consider definitive at any point in time, together with a list of the various performances and the corresponding versions:
- Performed as ‘Under His Tongue Doth Mischiefe Sit’ as part of St Mary the Virgin Parish Church Lewisham’s Sunday Free Concerts on 02 June 2024, Printed programme list; full script/texts; and slides.
- Performed at, and originally designed for [Claudia’s show], titled ‘Vicious Virtue’
List of pieces - click to open
OR
A Morality Play Gone Wrong
- O Lord, how do my woes increase (based on Psalm 3) by Orlando Gibbons (c. 1583 – 1625) – EVERYMAN
- O cohors milicie by Hildegard von Bingen (c. 1098 – 1179) – VIRTUE
- Enforce yourself as Goddes own knyght by Edmund Turges (c. 1450 – 1500) – VICE (pretending to be Virtue)
- What is the cause, Psalm 10 by John Dowland (c. 1563 – 1626) – EVERYMAN
- A la una yo naci, traditional Sephardic – EVERYMAN
- Cavalcando (performed instrumentally) by Magister Piero ((<1300 – >1350)
- Rex noster promptus est, part 1 – Hildegard – VIRTUE
- L’homme armé by Anonymous (15th century) – EVERYMAN
- Hold thy peace – Anonymous (16th / early 17th century) – THE ENEMY
- O virtus Sapientie – Hildegard – VIRTUE
- Nigra sum sed formosa by Mathieu Gascongne (fl. early 16th century) – INNOCENT FROM THE CROWD
- Can she excuse my wrongs by Dowland – VICE
- A souldier’s resolution (instrumental) by Tobias Hume (c. 1579 – 1645) – BRAWL
- Rex noster part 2 by Hildegard – VICE (verse) / VIRTUE (refrain)
- England be glad by Anonymous (early 16th century) – EVERYMAN & THE ENEMY
- Recercada quarta sobra ‘La folia’ – Diego Ortiz (c. 1510 – c. 1576)
- Rex noster part 3 – Hilsegard – VICE (verse) / VIRTUE (refrain)
- Ne l’aria in questi di – Cipriano de Rore (c.1515-16 – 1565) – VIRTUE & VICE together
Script and texts - click to open






O Lord, how do my woes increase How many are my miseries: My troubles rise and never cease Men judge Thou wilt not hear my criesO Lord (based on Psalm 3) – Orlando Gibbons (c. 1583 – 1625)
O cohort of the guard of the thornless branch’s flower: You are the sound of all the world, surrounding all the places where the senseless sensuous are feasting with the swine./O cohors milicie! – Hildegard von Bingen (c. 1098 – 1179)
Enforce yourself as God’s own knight, to strengthen your commons in their right. ~~~ God hath given you of his goodness, wisdom with strength and sov'reignty, all misdone things to be redress. And specially hurts of thy commonalty, which cry and call unto your majesty, in your person all their hope is pight, to have recover of their unright. ~~~ Enforce your self as Goddess knight, to strengthen your commons in their right.Enforce yourself as Goddes own knyght – Edmund Turges (c. 1450 – 1500)
1) What is the cause that thou, O Lord, art now so far from thine? And keepest close thy contenance, from us, this troublous time? 2) The poor doe perish by the proud, and wicked mens desire, Let them be taken in the craft, that they themselves conspire. 3) For in the Lust of his owne heart, the ungodly doth delight: So that the wicked praise himselfe, and doth the Lord despight. 7) His mouth is full of cursednesse, of fraud, deceit, and guile: Under his tongue doth mischiefe sit, and travaile all the while.What is the cause, Psalm 10 – John Dowland (c. 1563 – 1626)
I was born at one; at two I grew up; at three I took a lover; at four I was wed. I got married with love, my soul, life, and heart. Tell me, young lass, where are you from? I long to get to know you. If you do not have a lover, I will defend you, my soul, life and heart. I'm going off to the war, I've thrown kisses into the air, one is for my mother, the other is for you.A la una yo naci – traditional Sephardic
Our King is swift and ready to receive the blood of innocents. So sing the angels and with praise resound. ~~~ But yet—the clouds this blood bewail.Rex noster promptus est, part 1 – Hildegard
1. The man, the man, the armed man, one must beware the armed man. The word is that everyone must arm himself with a hauberk [iron chain-mail vest]. The man, the man, the armed man, one must beware the armed man. 2. He will be attacked by you the feared Turk, Master Symon – certainly this will happen – and put down by hook or by crook 3. In a short time you will have beaten him to God’s pleasure, then it will be said: “Long live little Symon le Breton who has fallen upon the Turk!”
Hold thy peace! And I pray thee, hold thy peace, or else I will box thee, on thee, Sir! Peace, thou knave, hold thy peace! THOU KNAVE!Hold thy peace – Anonymous (16th / early 17th century)
O strength of Wisdom who, circling, circled, enclosing all in one lifegiving path, three wings you have: one soars to the heights, one distils its essence upon the earth, and the third is everywhere. Praise to you, as is fitting, O Wisdom.O virtus Sapientie – Hildegard
I am black but beautiful, O ye daughters of Jerusalem. Therefore hath the king loved me and led me into his bedchamber. Do not consider me that I am brown because the sun hath altered my colour; they have made me the keeper in the vineyards. Stay me up with flowers, compass me about with apples: because I languish with love.Nigra sum sed formosa – Mathieu Gascongne (fl. early 16th century)
Can she excuse thy wrongs with virtue’s cloak? shalt thou call her good when she proves unkind? Are those clear fires which vanish into smoke? must thou praise the leaves where no fruit thou find’st? ~~~ No, no: where shadows do for bodies stand, thou may’st be abused if thy sight be dim. Cold love is like to words written on sand, or to bubbles which on the water swim. ~~~ Wilt thou be thus abused still, seeing that she will right thee never? if thou canst not overcome her will, thy love will be thus fruitless ever.Can she excuse my wrongs – Dowland
sections!
That tyrant still was choked by death’s oppressive sleep in punishment of his grave wickedness..
But yet—the clouds this blood bewail.Rex noster part 2 – Hildegard
England be glad, pluck up thy lusty heart! Help now thy king, thy king, and take his part, And take his part! Against the Frenchman in the field to fight In the quarrel of the Church and in the right. With spears and shields on goodly horses light, Bows and arrows to put them all to flight, To put them all to flight: Help now thy king, thy king, and take his part, And take his part!England be glad – Anonymous (early 16th century)
Glory be to the Father and to the Son and to the Holy Spirit.
But yet—the clouds this blood bewail.Rex noster part 3 – Hilsegard
1. Optimistic version (Lewisham)
EVERYMAN (noticing Virtue): Wait, you just changed your tune! Are you even the same person?!
VOICE OF VIRTUE: No, I’m not! Whereas you – you might as well be fighting yourself!
EVERYMAN (plaintively): Waddayamean?
2. Realistic version (Art Show)
VOICES OF VIRTUE and VICE together: Seriously, you might as well be fighting yourself!
In the air of these days I made so great a Castle that even Jove cannot raze it, Founded upon two flying wheels, And of dust and of wind are the doors, ~~~ With a thousand moats around, and for a garrison Vain hopes, of every effect void. Of desire are the walls, where strike Not sea nor river, but adversity and fate. ~~~ Of foolish ardor and fear are made The armaments, against which no other knows how to fight, And of various thoughts are the munitions, ~~~ Against himself the Castellan spars, Paying his soldiers only in ambition. Pray think on my works, which will have end. (translation by Oliver Doyle)Ne l’aria in questi di – Cipriano de Rore (c.1515-16 – 1565)